Classic Ealing comedy. During the Second World War, the inhabitants of a small Hebridean island are wilting under a chronic shortage of whisky. When a ship is wrecked on the shore, it is discovered to contain 50,000 cases of malt, which are promptly appropriated by the menfolk of the island. All is well until an English Home Guard commander - determined to see the whisky restored to its rightful owners - calls in Her Majesty's Customs, and the islanders make frantic attempts to hide their treasured alcoholic booty!

Classic Ealing comedy. During the Second World War, the inhabitants of a small Hebridean island are wilting under a chronic shortage of whisky. When a ship is wrecked on the shore, it is discovered to contain 50,000 cases of malt, which are promptly appropriated by the menfolk of the island. All is well until an English Home Guard commander - determined to see the whisky restored to its rightful owners - calls in Her Majesty's Customs, and the islanders make frantic attempts to hide their treasured alcoholic booty!

Duncan MacRae analyzes the ways in which experts can aid a political community in choosing public statistics for citizens to use in making policy judgments. In contrast to the study of social indicators, which has emphasized descriptions and models of social change, he stresses that the relevant measures should be selected in view of their potential applications.
The usefulness of a public statistical series depends on the goals it represents and on our knowledge of how to act collectively to achieve those ends. The measures chosen, MacRae notes, can include gauges of social objectives, such as health and education improvements or crime reduction, and administrative inputs that promote them. He recommends, however, that the measures should be organized around general ends such as net economic benefit, subjective well-being, and equity. Knowledge about how to further collective aims, MacRae contends, requires strenthening of "technical communities" of researchers who study the means to the ends that policy indicators measure.
"Policy Indicators" provides a critical review of the field of social indicators, stressing the uses of statistics in policy debate. For applied social scientists and policy analysts, it presents broad proposals for the roles of their fields in a democracy.
Originally published in 1985.
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This volume discusses teacher training, pay and incentives, equity and diversity among the student population, and the use of indicators to assess educational progress and to inform decision making. Chapters in each section emphasize policies that schools should adopt to address the respective issues.

Scholars have long emphasized the importance of scripture in studying religion, tacitly separating a few privileged "religions of the Book" from faiths lacking sacred texts, including ancient Roman religion. Looking beyond this distinction, Duncan MacRae delves into Roman religious culture to grapple with a central question: what was the significance of books in a religion without scripture? In the last two centuries BCE, Varro and other learned Roman authors wrote treatises on the nature of the Roman gods and the rituals devoted to them. Although these books were not sacred texts, they made Roman religion legible in ways analogous to scripture-based faiths such as Judaism and Christianity. Rather than reflect the astonishingly varied polytheistic practices of the regions under Roman sway, the contents of the books comprise Rome's "civil theology"-not a description of an official state religion but one limited to the civic role of religion in Roman life. An extended comparison between Roman books and the Mishnah-an early Rabbinic compilation of Jewish practice and law-highlights the important role of nonscriptural texts in the demarcation of religious systems. Tracing the subsequent influence of Roman religious texts from the late first century BCE to early fifth century CE, Legible Religion shows how two major developments-the establishment of the Roman imperial monarchy and the rise of the Christian Church-shaped the reception and interpretation of Roman civil theology.